[
Please take note that I'm writing this one strictly tongue in cheek and dedicating it to all my friends and loved ones who believe the Bible is a true record of God's revelation to man, and that the opening chapters of Genesis, the first book of that record, is intended as history. Personally, I don't believe the evidence warrants such beliefs, but I'll play along here. The dialogue and details are taken directly from Genesis chapter 3.]
A Little Morality Play Concerning IgnoranceThe players:
The Serpent, sharpest of all the animals.
Eve, mother of humankind.
Adam, dull-witted companion of Eve and, unfortunately, the father of humankind.
God, creator and ruler of all that exists. (By the way, God is plural in this account, but I will go ahead and gloss over that because most folks aren't aware of it anyway.)
Setting: The beautiful Garden of Eden, where all is beautiful, all is play and no work, and ignorance is bliss.
Act 1: A Freethought DiscussionThe Serpent ("more subtle than any beast of the field" approaches Eve for the purpose of initiating a little chat): "Yea, hath God said, Ye shall not eat of every tree of the garden?"
Eve: "We may eat of the fruit of the trees of the garden: But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die."
The Serpent: "Ye shall not surely die: For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil."
Act 2: Try It, You'll Like ItAnd when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.
And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.
And they heard the voice of the LORD God walking in the garden in the cool of the day and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden.
Act 3: The Fickle Finger Of BlameGod (calling for Adam): "Adam, where art thou?"
Adam: "I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself."
God: "Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?"
Adam: "The woman whom thou gavest to be with me, she gave me of the tree, and I did eat."
God (now turning toward Eve): "What is this that thou hast done?"
Eve: "The serpent beguiled me, and I did eat."
Act 4: God Blows His StackGod (speaking to the Serpent): Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life. And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.
God (speaking to Eve): "I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee."
God (speaking to Adam): "Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field; In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.
Epilogue: God Fixes EverythingGod (speaking, evidently, to the other gods): "Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever: [Therfore, I will send] him forth from the garden of Eden, to till the ground from whence he was taken."
So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.
Questions for discussion:
1. Who was telling the truth according to this account, God or the Serpent?
2. Is it fair to infer from this account that the Bible God is against learning?
3. Does the Serpent's punishment seem just for his actions?
4. Is it fair for God to use our first parents as representatives for the rest of us?
Of course, I could go on. But my point is not to mock so much as to highlight the difficulties involved in taking religious mythology literally. Even as mythology I think this story displays a bit of immature thinking, especially regarding the woman's punishment. For many years it was common for women to refer to their monthly menstrual cycle as "the curse." (As I get older I'm tempted to think that God must have thrown a little curse towards us men in the form of prostate problems due to hardening and enlargement with age and that maybe the editor inadvertently omitted that from this account.) My biggest beef with ol' Adam is that he wasn't as eager as his helper to gain knowledge. The moral of this story seems to me to be that it is better to live one's life in an immature state of mind rather than to learn and grow intellectually. And lastly, the Bible God here comes across as petty and overly emotional. Not good traits for a deity, in my humble opinion.